Buddhism
and Women - Inspiration
Friday 18 June
Is
this the best time to be born a woman and to be a Buddhist practitioner?
Join
with us to celebrate and evaluate the dynamic role of women in
modern Western Buddhism: as inspirational meditators, teachers, centre
directors, practitioners, dharma mothers.
Feng Shui: introduction with Ven Jampa
Thursday 24 June 7.30pm
Suggested
donation £5
Feng Shui is the ancient Chinese art of arranging
our work and living environments to maximise material and emotional
benefits from aligning in harmonious balance with the forces around us.
With a long tradition behind it and devotees all over the world from
all walks of life Feng Shui remains as popular today as it ever was.
Come
along
and learn about its theory and practice from an experienced Feng Shui
practitioner, Ven Jampa, in this introductory evening talk.
AUTUMN
PROGRAMME
Buddhism and The Environment
Friday 8 October
7.30pm
Suggested Donation £7
What
is the proper response of Buddhist practitioners to the increasing
evidence of the detrimental impact on the environment of human activity ?
Do
Asian Buddhist countries model respect for biodiversity and the
environment or are they just as likely to trash it as nurture it. Do we
romanticise the Buddhist role in protecting the environment in
traditional Asian Buddhist cultures, or were there just simply too few
people around back then to bring about the cumulative damage to the
environment that we see now. Can we reduce our personal carbon
footprint and lead more sustainable lives with less impact on the
environment while continuing to upgrade to the latest technology in our
media hungry lives?
Come along to explore through facilitated
discussion themes and issues around our impact on the environment and how
to mitigate it. So that discussion participants start from a common base we
suggest for reading some if not all of “A Buddhist Response to Climate
Change”, edited by John Stanley, David R Loy and Gurme Dorje.
Buddhism and Right Livelihood
Friday 5 November
7.30pm
Suggested donation £7
Right Livelihood features as one of the eight features of the Noble Eightfold
Path. A number of modern commentators have given advice on what kinds of
livelihood are rightf and which should be avoided and the discussion of
what constitutes right livelihood has become a central part of the, often
heated, discussion of what is the correct ethical stance (in terms of
making a living) that a modern Buddhist lay person should adopt today.
Is the proper practice of right livelihood in Buddhism in the West the
sole preserve of those in the caring professions and teaching or the
Creative industries (to use the New Labour phrase)? Is it solely the preserve
of middle class people with private incomes and or wealthy parents, who
don't really have to work for a living because they are already quite comfortable
thank you or know that in the end they will be bailed out by the kind parents/
trust fund?
Do the Sutras have anything to say on this? Do the Indian, Tibetan and
other commentarial traditions advise lay people on the right livelihood
aspect of the Noble Eightfold Path? Has the meaning of what constitutes
right livelihood in Buddhism shifted significantly over the last two hundred
years? Join with us in a facilitated discussion to discuss these and other
issues in a spirit of openness, tolerance, enquiry and mutual respect.