Jamyang Buddhist Centre
GentleVoice
the newsletter of Jamyang Buddhist Centre
August 2007
In This Issue
Party for Geshe Tashi
This Month at Jamyang
Jumble Sale
Bringing Peace Within
Quick Links
Join Our Mailing List!
Editors Welcome 

As I write this we've just finished packing a transit van in the courtyard full of cushions, thrones and thakhas ready for the drive down to Dorset tomorrow the the first Dharma Festival. We're all hoping for nice weather and very much looking forward to the teachings for Khensur Rinpoche Geshe Tegchok and Geshe Tashi.
After that it goes quiet at Jamyang till September, apart from a party for Geshela (see below) and the Jamyang Walk and Jumble Sale.
   I hope you have a restful summer and we'll see you back in September for our first Accumulating Merit Week - more details soon.

Much love, Kerry. Ed.

Party for Geshe Tashi
 

Party for Geshela!

 
As most of you know, Geshe Tashi is taking a sabbatical and going away to do retreat in India for 6 months. Join us to thank Geshela for everything he does for Jamyang, to wish him well in his retreat and request that he comes back to teach and guide us for many years to come. We are having a party at Jamyang on Friday 17th August at 6pm. Please bring some food or drink(non-alcoholic!) to share.
THIS MONTH AT JAMYANG
 
3 - 10  DHARMA FESTIVAL with Khensur Rinpoche Geshe Jampa Tegchok and Geshe Tashi Tsering. There are still 2 spaces left!
 
18 - Jamyang Walk with Robin Bath
 
20-26 VISITING TEACHER: Gareth Sparham Bringing Peace Within.
 
23 - LAMA CHOPA
 
27 - Jumble Sale
 
28 - Cittamani Tara Puja
Jumble Sale
 FPMT LOGO

The Jamyang Jumble Sale is this month!

 

 

27th August 2007

Bank Holiday Monday

2pm-5pm

Don't Miss Out!

 

You are invited to come to the annual Jamyang jumble sale where there will be some terrific bargains including:

 

·     Books

·     Clothes

·     Bric-a-brac

·     CDs, DVDs, videos, tapes

·     Toys

·     Tea and cakes

·     raffle

 

Good quality items for sale welcome up until 11am on the day - NO electrical items please! You can start delivering your precious jumble treasures to Jamyang from 15th August 07. If you are interested in volunteering please get in touch. If you have already offered to help then I will be contacting you soon. For volunteering email manager@jamyang.co.uk. Delivery address for jumble is 43, Renfrew Road, London SE11 4NA.  THANK YOU!

 

Anil Sharma

Centre Manager

Gareth Sparham - CANCELLED
 Due to family commitments, Gareth Sparham has had to cancel his meditation course Bringing Peace Within. He has been so kind to help us with translation work at the Dharma Festival we hope you'll understand. We hope he'll come back to us next summer.
Prostrations

FPMT LOGOProstrations

How to make a prostration

Put your hands together, with the thumbs cupped inside the hands. Start with your hands in this position at the heart with the fingertips pointing upward. This is known as the "prostration mudra."
 
Now, place your joined hands at the crown of your head, with fingertips pointing upward.
 
Then take your hands, still in prostration mudra, to touch your forehead, throat, and heart keeping the fingertips pointing upward.
 
Place your hands flat onto the floor while you drop forward onto your knees. Keep your fingers together neatly.
 
Now, move your hands further out in front of you and lie all the way down onto the floor with your chin tucked in and your forehead touching the floor.
 
While you are prostrate, (a) bring your hands together into the prostration mudra, raise them up over your head and bring them down again to the space in front of your head; (b) alternatively, you can simply raise your fingers.
 
Now, bring your hands to the side of your body and press the palm of your hands against the floor to raise yourself up to kneeling, and then stand up.
 
This is one full-length prostration. To begin your next prostration, again place your hands in prostration mudra at the crown of your head and do as before. Once you have finished with your prostrations, after you stand up for the last time, place your hands in prostration mudra and again touch the crown, forehead, throat, and heart. Finish with your hands in prostration mudra at your heart.
 
For a "five-limb" prostration, go through the same process as above, except instead of laying yourself down on the ground, after kneeling down, bow forward and touch your forehead to the ground. Then stand up as before. The "five limbs" that should always touch the ground are the two hands, two knees, and forehead.
 
The shortest form of prostration is to place your hands in prostration mudra at your heart.

Colophon: How to do Prostrations extracted with permission from Everlasting Rain of Nectar, by Geshe Jampa Gyatso, Wisdom Publications. A more elaborate explanation of how to do prostrations can be found in the original text.

 
Benefits of Prostrations

One of the general benefits of prostration is that in the future you will achieve a good rebirth with a perfect body, golden in color like Buddha's holy body, with a beautiful shape and complete sense faculties. Having a beautiful body attracts many sentient beings. It draws sentient beings, hundreds, thousands, hundred thousands, millions of sentient beings. Then, because they like you, if you say something or explain something easy for them to listen to and do, it is very easy to bring them to the Dharma, the path to enlightenment, the unmistaken path to happiness.

You will have a very sweet voice. There are singers whose voices attract many millions of people. By having that quality, you are easily able to benefit others and help sentient beings. Because they listen to you, it is easy for you to bring them to enlightenment.

Some people can't communicate; they have no courage to speak, or their speech has no power so people don't listen to them. But another person can speak on the same subject, and the way that person speaks makes it very easy to listen. They can give help to others because people pay attention.

You won't be shy to do things in public; if you aren't shy, you are able to lead sentient beings. The Tibetan is lha mi ga; it means devas and human beings are happy with you, wherever you are, wherever you go.

You will appear very glorious like His Holiness the Dalai Lama or His Holiness Ling Rinpoche. His Holiness Ling Rinpoche appeared very radiant and glorious, very special among human beings. Even though he had a human body like ours, there was something special, something glorified. Even in the West, there are some good-hearted, warm-hearted people that, even just by looking at them, you see they are very genuine and sincere. Somehow they look different when they are among others; you see something shiny and glorified.

You will always be accompanied by buddhas and bodhisattvas. If you want to always be accompanied by buddhas and bodhisattvas, you must do prostrations! As many as possible!

You will have great wealth and enjoyment. Prostrations create an unbelievable amount of merit. The results of our virtuous actions don't have to be just in future lives; some of the results can be experienced in this life. That is because in this southern continent where we live, whatever karma we create in the early part of our lives is so powerful, it is experienced in the later part of that same life. Whether it is negative karma or good karma, you can experience the result in the later part of this life.

You will gain a higher rebirth as a deva or human. Also, you will achieve the sorrowless state, liberation from samsara. Every time you make prostration, every time you put your palms together to a statue of Buddha, a picture of Buddha - five-limb or full length or whatever, even one hand like this, even if you just bow down in respect - this immediately becomes the cause of enlightenment. So I think this benefit should include enlightenment, not just the lower liberation but also the great liberation, enlightenment. I added that specifically just to make that conclusion. You achieve the state which is the cessation of all mistakes and the completion of all qualities. That is the conclusion. Any type of prostration has this benefit.

If you go through the benefits as explained by the Buddha, you can see they help. Practicing prostrations to the Buddha - not just to the car or your friend or a tree or flower, but making prostration to the Triple Gem: Buddha, Dharma, Sangha, statues, stupas, scriptures - takes care of your life. It takes care of so many things in your life, now and in the future, up to enlightenment. It takes care. Each time you see a stupa or a picture of Buddha, a statue of Buddha, or a text, the minute you put your palms together you achieve all this extensive, incredible benefit.

There is so much hope in our lives. Our lives are so full of opportunity. It is so easy to purify, so easy to become free from samsara and achieve enlightenment. Even with just prostration, we can achieve all of this.

 

Colophon:

From a teaching given by Lama Zopa Rinpoche at Istituto Lama Tzong Khapa, September 2004.  Compiled and edited by Venerable Gyalten Mindrol, FPMT Education Department, December 2005. Originally published in The Preliminary Practice of Prostrations to the Thirty-Five Confession Buddhas, FPMT Education Department, 2005. Reprinted with permission.
This email was sent to kerry@jamyang.co.uk, by admin@jamyang.co.uk
Jamyang Buddhist Centre | The Old Courthouse | 43 Renfrew Road | London | SE11 4NA | United Kingdom